thanakku kīlppadiyaadhavargalukkum, indha būmiyil irukkira ellaa prachinaigalukkum kadavul sīkkiratthil mudivu konduvara pōgiraar endru mundhina katturaigalil paartthōm. idhu kandippaaga nadakkum endru naam urudhiyaaga nambalaam. ēnendraal, kadavuludaiya vaartthaiyaana baibil indha vaakkurudhiyai kodukkiradhu:

‘indha ulagam . . . olindhupōgum.’—1 yōvaan 2:17.

aanaal, ulaga mudivilirundhu thappikkiravargal iruppaargal endru naam urudhiyaaga nambalaam. ēnendraal, adhē vasanam indha vaakkurudhiyaiyum kodukkiradhu.

“kadavuludaiya viruppatthai seigiravanō endrendrum nilaitthiruppaan.”

appadiyendraal, andha mudivilirundhu thappippadharku kadavuludaiya viruppatthai seiya vēndum. kadavuludaiya viruppatthai therindhukolvadharku mudhalil kadavulai patri therindhukolla vēndum.

orē unmaiyaana kadavulai patri “therindhukondē irundhaal” mudivillaadha vaalvu kidaikkum endru yēsu sonnaar. (yōvaan 17:3) ulaga mudivilirundhu thappitthu, pudhiya būmiyil endrendrum vaala vēndumendraal, naam kadavulai patri ‘therindhukolvadhu’ mukkiyam. appadiyendraal, verumanē kadavulmēl nambikkai vaippadhō avarai patriya sila vishayangalai therindhuvaitthiruppadhō mattum pōdhaadhu. naam avarudaiya nanbaraaga aaga vēndum. podhuvaaga, oruvarōdu nalla natpu vaitthukkolla vēndumendraal, avarōdu niraiya nēram selavida vēndum. kadavulōdu nalla natpai vaitthukkolvadharkum idhaitthaan seiya vēndum. kadavulōdu nanbaraavadharkum, andha natpai vittuvidaamal iruppadharkum namakku udhavugira sila mukkiyamaana baibil unmaigalai ippōdhu paarkkalaam.

naam uyir vaalvadharku dhinamum unavu saappidugirōm. aanaal, “unavaal mattumalla, yegōvaavin vaayilirundhu varugira ovvoru vaartthaiyaalum manushan uyirvaalvaan” endru yēsu sonnaar.—matthēyu 4:4.

yegōvaavin vaartthaigal baibilildhaan irukkindrana. parisutthamaana andha butthagatthai nīngal padikkumpōdhu, manidhargalukkaaga kadandha kaalatthil avar enna seidhirukkiraar... ippōdhu enna seidhukondirukkiraar... edhirkaalatthil enna seivaar... enbadhaiyellaam nīngal therindhukolvīrgal.

kadavuludaiya pēchai kēttu nadakka vēndum endru nīngal aasaippaduvīrgal. aanaal, thavaru endru avar solgira oru vishayatthai vittuviduvadhu ungalukku kashtamaaga irundhaal enna seiyalaam? appadippatta samayangalil, kadavulai patri innum nandraaga therindhukolvadhu ungalukku udhavum.

saakkūraa endra pennin anubavatthai gavaniyungal. avar olukkanketta vaalkkai vaalndhukondirundhaar. avar baibilai padikka aarambitthapōdhu, “paaliyal muraikēttilirundhu vilagi ōdungal” endru kadavul kodutthirukkira kattalaiyai patri therindhukondaar. (1 korindhiyar 6:18) balatthukkaaga avar kadavulidam jebam seidhaar. adhanaal, thanakirundha ketta palakkatthai avaraal vida mudindhadhu. aanaalum, ketta aasaigalai edhirtthu avar thodarndhu pōraada vēndiyirukkiradhu. “olukkanketta ennangal vandhaa, manasu vittu yegōvaakitta jebam seivēn. ēnnaa, ennaala thaniyaa pōraadi jeyikka mudiyaadhunu enakku theriyum. jebam senjadhu yegōvaakitta nerungippōga enakku udhaviyaa irundhuchu” endru avar solgiraar. saakkūraavai pōndra latchakkanakkaana aatkal kadavulai patri therindhukondirukkiraargal. vaalkkaiyil maatrangalai seivadharkum, thanakku pidittha maadhiri vaalvadharkum thēvaiyaana balatthai avargalukku kadavul kodukkiraar.—pilippiyar 4:13.

nīngal kadavulai patri nandraaga therindhukollumpōdhu kadavulukku nīngalum nandraaga therindhavaraaga iruppīrgal; adhaavadhu avarudaiya nerukkamaana nanbaraaga iruppīrgal. (galaatthiyar 4:9; sangīdham 25:14) appōdhudhaan indha ulagatthin mudivilirundhu thappitthu, pudhiya ulagatthil ungalaal vaala mudiyum. pudhiya ulagam eppadi irukkum? aduttha katturaiyil adhai patri paarkkalaam.