1. naam eppadi ‘satthiyatthukku’ vandhōm enbadhai patri solvadhu namakku eppadi prayōjanamaaga irukkum?

 “nīnga eppadi satthiyatthukku vandhīnga?” indha kēlvikku nīngal niraiya dhadavai badhil solliyiruppīrgal. oru sagōdhararōdu alladhu sagōdhariyōdu nandraaga palagumpōdhu, naam mudhalil kētkira kēlvigalil idhuvum ondraaga irukkum. nammudaiya sagōdhara sagōdharigal eppadi satthiyatthukku vandhaargal enbadhai therindhukolla naam aasaippadugirōm. satthiyam namakku endhalavukku pidikkum enbadhaiyum naam romba aasaiyaaga solvōm. (rō. 1:11) ippadi ovvoru dhadavai pēsumpōdhum satthiyatthai naam endhalavukku oru pokkishamaaga ninaikkirōm enbadhai yōsitthuppaarkkirōm. adhumattumalla, ‘thodarndhu satthiyatthil nadakka’ vēndum enbadhil, adhaavadhu yegōvaavudaiya aasīrvaadhamum aadharavum kidaikkira maadhiri eppōdhum nadandhukolla vēndum enbadhil, innum urudhiyaaga iruppōm.—3 yō. 4.

2. indha katturaiyil naam edhai patri paarkkappōgirōm?

² indha katturaiyil, naam ēn satthiyatthai nēsikkirōm enbadharku sila kaaranangalai paarkkalaam. piragu, indha arumaiyaana parisai naam nēsikkirōm enbadhai thodarndhu eppadi kaattalaam enbadhaiyum paarkkalaam. appadi seiyumpōdhu yegōvaa nammai satthiyatthin pakkamaaga īrtthiruppadhai ninaitthu naam romba sandhōshappaduvōm. (yōvaa. 6:44) indha satthiyatthai matravargalidam solla vēndum endra nammudaiya aasaiyum adhigamaagum.

3. naam satthiyatthai nēsippadharku mukkiyamaana kaaranam enna?

³ satthiyatthai naam nēsikka niraiya kaaranangal irukkindrana. romba mukkiyamaana kaaranam ennavendraal, indha satthiyatthai koduttha yegōvaavai naam nēsikkirōm.  avarudaiya vaartthaiyaana baibil mūlamaaga avarai patri naam niraiya vishayangalai therindhukondōm. avar indha vaanatthaiyum būmiyaiyum padaittha sarvavallamaiyulla kadavulaaga mattumalla, nammai romba akkaraiyaaga paartthukkolgira paasamaana oru appaavaagavum iruppadhai naam therindhukondōm. (1 pē. 5:7) avar “irakkamum karisanaiyum ulla kadavul, sīkkiratthil kōbappadaadhavar, maaraadha anbai alavillaamal kaattubavar, unmaiyullavar” adhaavadhu, satthiyamulla kadavul endru namakku theriyum. (yaath. 34:6) yegōvaa nīdhiyai nēsikkiravar. (ēsaa. 61:8) naam kashtappaduvadhai paarkkumpōdhu avar romba vēdhanaippadugiraar. nammudaiya ellaa kashtangalaiyum sariyaana samayatthil mudivukku konduvara avar romba aasaiyaaga kaatthukkondirukkiraar. (erē. 29:11) adhu evvalavu arpudhamaana oru samayamaaga irukkum! yegōvaavai uyirukku uyiraaga nēsippadharku ivaiyellaamē arumaiyaana kaaranangal, illaiyaa?

4-5. appōsthalan pavul nammudaiya nambikkaiyai ēn oru nangūratthōdu oppittu sonnaar?

⁴ naam satthiyatthai nēsippadharku vēru enna kaaranam irukkiradhu? satthiyatthai therindhukollumpōdhu namakku niraiya nanmaigal kidaikkindrana. oru udhaaranatthai gavaniyungal. baibil satthiyam namakku edhirkaala nambikkaiyai kodukkiradhu. indha nambikkai evvalavu vilaimadhippulladhu endru appōsthalan pavul sonnaar. “andha nambikkai nam uyirukku nangūram pōndradhu; adhu urudhiyaanadhu, nambagamaanadhu” endru sonnaar. (ebi. 6:19) oru kappal alaikkalikkappadaamal iruppadharku nangūram eppadi udhavi seigiradhō adhēpōl vaalkkaiyil varugira prachinaigalaal naam alaikkalikkappadaamal iruppadharku indha nambikkai namakku udhavi seigiradhu.

⁵ abishēgam seiyappatta kristhavargalukku irundha paralōga nambikkaiyai patri pavul ingē pēsikkondirukkiraar. irundhaalum, pūnjōlai būmiyil endrendrum vaalum nambikkai irukkira kristhavargalukkum indha vaartthaigal porundhum. (yōvaa. 3:16) unmaiyilēyē, endrendrum vaalum nambikkaiyai patri therindhukondadhu nammudaiya vaalkkaikku artthatthai kodutthirukkiradhu.

6-7. edhirkaalatthai patri baibil solgira satthiyatthai therindhukondadhu īvaanukku eppadi prayōjanamaaga irundhadhu?

⁶ īvaan endra sagōdhariyin anubavatthai gavaniyungal. avar chinna vayadhil oru yegōvaavin saatchi kidaiyaadhu. appōdhellaam saavai ninaitthu avar romba bayandhaar. avaridamirundha oru butthagatthil ippadi oru variyai vaasitthaar: “naalai enbadhē orunaal illaamal pōividum.” andha vaartthaigal avarudaiya manadhil aalamaaga padhindhuvittana. “andha vaartthaigala padichadhukku apparam ennaala raatthiri thūngavē mudiyala. edhirkaalattha patthiyē yōsichittu irundhēn. vaalkkaiyila anubavikka innum niraiya irukku. naan uyirōda irukka ēdhaavadhu kaaranam irukkum” endru avar ninaitthaar.

⁷ tīnēj vayadhil īvaan yegōvaavin saatchigalōdu sērndhu baibilai padikka aarambitthaar. “pūnjōlai būmiyila ennennaikkum vaalra vaaippu irukkunu naan namba aarambichēn” endru avar solgiraar. baibil satthiyatthai therindhukondadhu avarukku eppadi prayōjanamaaga irundhadhu? “ippellaam naan edhirkaalattha patthiyō saava patthiyō yōsichittu raatthiri ellaam thūngaama irukkuradhilla” endru avar solgiraar. baibil satthiyatthai īvaan evvalavu periya pokkishamaaga ninaikkiraar enbadhai idhilirundhu purindhukolla mudigiradhu. andha edhirkaala nambikkaiyai patri avar matravargalidam sandhōshamaaga solgiraar.—1 thī. 4:16.

8-9. (a) yēsu sonna uvamaiyil varugira andha manidhan, thaan kandupidittha pokkishatthai evvalavu madhippulladhaaga ninaitthaan? (b) satthiyatthai nīngal endhalavukku madhippulladhaaga ninaikkirīrgal?

⁸ baibil satthiyatthil kadavuludaiya arasaangatthai patriya nalla seidhiyum adangiyirukkiradhu. indha satthiyatthai nilatthil pudhaindhirundha oru pokkishatthōdu oppittu yēsu sonnaar. adhai patri matthēyu 13:44-il ippadi sonnaar: “paralōga arasaangam nilatthil pudhaitthu vaikkappatta pokkishatthai pōl irukkiradhu; adhai oru manushan kandupiditthu, marubadiyum angē maraitthu vaikkiraan; pinbu sandhōshatthōdu pōi, thannidam irundha ellaavatraiyum vitru, andha nilatthai vaangugiraan.” ingē oru vishayatthai gavanitthīrgalaa? andha manidhan pokkishatthai thēdi pōgavillai. aanaal, pokkishatthai paartthapōdhu adharkaaga periya thyaagangalai seidhaan. sollappōnaal, avanidam irundha ellaavatraiyumē vitruvittaan. ēn? andha pokkisham evvalavu vilaimadhippulladhu enbadhai purindhuvaitthirundhaan. adharkaaga edhai thyaagam seidhaalum thappillai endru avan ninaitthaan.

⁹ satthiyatthai patri nīngalum appaditthaan ninaikkirīrgalaa? nichayam appaditthaan ninaippīrgal! yegōvaavukku sēvai seivadhaal namakku kidaikkira sandhōsham... kadavuludaiya  arasaangatthil endrendrum vaalvadharku namakku irukkira nambikkai... ivatrōdu oppidumpōdhu indha ulagam tharuvadhellaam ondrumē illai. yegōvaavōdu nerukkamaana natpai vaitthukkolvadharkaaga naam edhai vēndumaanaalum thyaagam seiyalaam. ‘avarai mulumaiyaaga piriyappadutthuvadhudhaan’ nammudaiya periya sandhōshamē!—kolō. 1:10.

10-11. vaalkkaiyil periya maatrangalai seivadharku maikkēlai edhu thūndiyadhu?

¹⁰ yegōvaavukku pidittha maadhiri nadakka vēndum enbadharkaaga niraiya pēr periya periya thyaagangalai seidhirukkiraargal. silar, gauravamaana vēlaiyai vittirukkiraargal. innum silar, panakkaarargalaaga aaga vēndum endra aasaiyai vittirukkiraargal. vērusilar, yegōvaavai patri therindhukonda piragu avargaludaiya vaalkkaiyaiyē maatriyirukkiraargal. maikkēlum appaditthaan seidhaar. chinna vayadhil avar oru yegōvaavin saatchi kidaiyaadhu. valarndha piragu, avar karaatthē katrukkolla aarambitthaar. “nallaa udarpayirchi senju en udamba romba balamaa vaichirukkiradha ninaichu romba perumaipattēn. ennai yaaraalayum thōrkkadikka mudiyaadhunukūda silasamayangalla ninaichēn” endru avar solgiraar. baibilai padikka aarambittha piragu, vanmuraiyai yegōvaa eppadi paarkkiraar enbadhai maikkēl purindhukondaar. (sang. 11:5) avarukku baibil padippu eduttha andha thambadhiyai patri avar ippadi solgiraar: “naan karaatthēya vittudanumnu avanga oru naalum sonnadhilla. aanaa, baibilla irukkura satthiyangala avanga enakku thodarndhu katthukkodutthaanga.”

¹¹ yegōvaavai patri therindhukolla therindhukolla, avarmēl irukkira anbu maikkēlukku adhigamaanadhu. mukkiyamaaga, yegōvaa thannai vanangubavargalidam evvalavu karisanaiyaaga nadandhukolgiraar endru therindhukondadhu maikkēlin manadhai rombavē thottadhu. orukattatthil, avarudaiya vaalkkaiyaiyē maatrugira oru thīrmaanatthai edukka vēndum endru avar purindhukondaar. “karaatthēya viduradhudhaan enakku romba kashtamaa irundhuchu. aanaa, yegōvaava sandhōshappadutthanumnaa adhai seiyanumnu enakku therinjirundhadhu. avarai vananguradhukkaaga edhaiyum thyaagam seiyalaamnu naan urudhiyaaga nambunēn” endru maikkēl solgiraar. baibil satthiyam evvalavu vilaimadhippulladhu enbadhai maikkēl purindhukondaar. vaalkkaiyil periya maatrangalai seivadharku adhudhaan avarai thūndiyadhu.—yaak. 1:25.

12-13. baibil satthiyam mailikku eppadi udhavi seidhadhu?

¹² satthiyam evvalavu vilaimadhippulladhu enbadhai kaattuvadharkaaga, adhai iruttil pragaasamaaga erigira oru vilakkōdu oppittu baibil solgiradhu. (sang. 119:105; ebē. 5:8) ajarbaijaanai sērndha maili endra sagōdhariyin anubavatthai gavaniyungal. baibilai paditthadhaal avarudaiya manadhil irundha niraiya kēlvigalukku badhil kidaitthadhu. adharkaaga avar romba nandriyōdu irukkiraar. avarudaiya appaa oru muslim, ammaa yūdha madhatthai sērndhavar. maili enna solgiraar enbadhai gavaniyungal: “kadavul irukkiraaraa illaiyaanu enakku sandhēgam vandhadhillai. aanaa, manasula sila kēlvigal irundhuchu. ‘manushana kadavul ēn padaichaaru? vaalurappō avan kashtappaduradhu pōdhaadhunu naragatthulayum pōi kashtappadanumaa? adhukkudhaan avanai padaichaaraa’nu adikkadi yōsippēn. nalladhu nadandhaalum, kettadhu nadandhaalum, adhukku kadavuldhaan kaaranamnu makkal solraanga. ‘appadīnnaa naama kashtappaduradha paartthu kadavul sandhōshappaduraaraa?’nu yōsippēn.”

¹³ maili thannudaiya manadhil irundha ellaa kēlvigalukkum badhilai thēdikkondē irundhaar. konjam naatkalukku piragu avar yegōvaavin saatchigalōdu baibilai padikka aarambitthaar, satthiyatthukku vandhaar. “baibil solra vishayangal ellaam edhaartthamaa irundhadhaala naan vaalkkaiya vitthiyaasamaa paarkka aarambichēn. baibilla irukkura vishayangal ellaam nambura maadhiri irundhadhunaala enakku unmaiyaana sandhōsham kidaichudhu” endru avar solgiraar. mailiyai pōl, naam ellaarum yegōvaavai pugalgirōm. ēnendraal, ‘irulilirundhu thannudaiya arpudhamaana oliyin pakkam nammai avar alaitthirukkiraar.’—1 pē. 2:9.

14. baibil satthiyatthai innum adhigamaaga nēsippadharku naam enna seiyalaam? (“ satthiyatthai vēru evatrōdu ellaam oppidalaam?” endra pettiyaiyum paarungal.)

¹⁴ baibil satthiyatthai naam evvalavu uyarvaaga ninaikka vēndum enbadharku idhu verum sila udhaaranangaldhaan. innum niraiya udhaaranangalai ungalaal kandupidikka mudiyum. satthiyatthai nēsikka vēru enna kaaranangal irukkindrana enbadhai ungal  thanippatta padippil aaraaichi seidhupaarungal. satthiyatthai endhalavukku adhigamaaga nēsikkirōmō andhalavukku adhanmēlulla anbai seyalil kaatta naam muyarchi seivōm.

15. satthiyatthai naam nēsikkirōm enbadhai kaattuvadharku oru vali enna?

¹⁵ baibilaiyum baibil prasurangalaiyum thavaraamal padippadhan mūlam satthiyatthai naam nēsikkirōm enbadhai kaattalaam. naam etthanai varushangal satthiyatthil irundhaalum sari, naam padippadharku ēgappatta vishayangal irukkindrana. indha patthirikaiyin mudhal idhal (aangilam) ippadi sonnadhu: “satthiyam, alagaana oru chinna pūvaippōl irukkiradhu. aanaal, adhai nerukkipōdum alavukku adhai sutri kalaigal maadhiri niraiya poigal irukkindrana. appadippatta oru pūvai kandupidikka nīngal gavanamaaga thēda vēndum. . . . oru pūvai kandupiditthadhum, adhupōdhum endru irundhuvida kūdaadhu. . . . adhu maadhiri innum niraiya pūkkalai thodarndhu thēda vēndum.” padippadhu kashtamdhaan. aanaal, adharkaaga nīngal edukkira muyarchigalukku nichayam palan kidaikkum.

16. baibilai aaraaichi seidhu padikka nīngal enna seigirīrgal? (nīdhimoligal 2:4-6)

¹⁶ baibilai vaasippadhum, adhai aaraaichi  seidhu padippadhum silarukku pidikkaamal irukkalaam. aanaal, satthiyatthai nandraaga purindhukolvadharku, ‘adhai vidaamal thēdungal, thodarndhu thēdungal’ endru yegōvaa nammidam solgiraar. (nīdhimoligal 2:4-6-ai vaasiyungal.) appadi muyarchi edutthu padikkumpōdhu namakku niraiya nanmaigal kidaikkum. kōrī endra sagōdharar, avar baibilai eppadi padippaar enbadhai patri solgiraar. avar orusamayatthil oru vasanatthai edutthukkolvaar. “adhula irukkira ellaa adikkurippugalaiyum, inai vasanangalaiyum paarppēn. kūdudhalaa aaraaichiyum seivēn. . . . ippadi seiyurappō baibilla irundhu ennaala niraiya vishayangala katthukka mudiyudhu!” endru avar solgiraar. naam avarai pōla paditthaalum sari, vēru vidhatthil paditthaalum sari, nēram edutthu baibilai aaraaichi seidhu padikkumpōdhu, satthiyatthai evvalavu uyarvaaga ninaikkirōm enbadhai kaattugirōm.—sang. 1:1-3.

17. satthiyatthinpadi vaalvadhu endraal enna? (yaakkōbu 1:25)

¹⁷ naam baibil satthiyatthai paditthaal mattum pōdhaadhu. adhilirundhu mulumaiyaaga nanmaiyadaiya vēndum endraal satthiyatthinpadi vaala vēndum. appōdhudhaan satthiyam namakku unmaiyaana sandhōshatthai kodukkum. (yaakkōbu 1:25-ai vaasiyungal.) naam satthiyatthinpadi vaalgirōmaa endru eppadi therindhukollalaam? endhendha vishayangalai ellaam naam nandraaga seidhu kondirukkirōm, endhendha vishayangalil innum munnēra vēndiyirukkiradhu endru nammai naamē kēttukkolvadhu udhaviyaaga irukkum endru oru sagōdharar solgiraar. adhai patri appōsthalan pavul ippadi solgiraar: “munnētra paadhaiyil naam edhuvarai pōyirundhaalum sari, adhē paadhaiyil thodarndhu sīraaga nadakka vēndum.”—pili. 3:16.

18. ‘thodarndhu satthiyatthil nadappadharku’ nammaal mudindha ellaavatraiyum ēn seiya vēndum?

¹⁸ ‘thodarndhu satthiyatthil nadappadharku’ nammaal mudindha ellaavatraiyum seiyumpōdhu namakku kidaikkira nanmaigalai patri konjam yōsitthuppaarungal! nammudaiya vaalkkaiyē nalla vidhamaaga maarividum. nammai paartthu yegōvaavum matravargalum sandhōshappaduvaargal. (nīdhi. 27:11; 3 yō. 4) satthiyatthai nēsippadharkum adhanpadi vaalvadharkum idhaivida nalla kaaranangal irukka mudiyumaa?